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Friday, August 26, 2011

Beautiful Witness

I found these words from Wesley Hill about being homosexual and Christian via Eve Tushnet.  I'd never heard of Wesley Hill before but I'm glad I found this.  He starts off by quoting Mark 10:23-31 and goes on to say:

"In an effort to shore up his own chances, Peter blurts out to Jesus, “See, we have left everything and followed you.” He seems to be hoping for Jesus’ affirmation here: Yes, Peter, I can see that. You’re safe! Since you made such a great sacrifice on my behalf, I’ll guarantee you a spot at the heavenly banquet.

"Interestingly, that’s not the response Jesus gives. Rather than buttress Peter’s confidence in his own heroic efforts, Jesus undercuts that sort of self-reliance. He says, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. But many who are first will be last, and the last first.

"Notice, Jesus doesn’t condemn Peter’s choice to leave behind his fishing nets and follow Jesus. After all, Jesus is the one who had commanded him to do so (Mark 1:16-17)! Instead, Jesus shifts Peter’s perspective on that act of self-denial. Rather than view it as a badge of honor, or a kind of qualification ensuring him a place on heaven’s roster, Peter should understand his forsaking the life he’d always known as a venture in receiving from Jesus a life so staggeringly full of grace and glory that any sacrifice made to obtain it pales by comparison. If Peter has left behind his family, Jesus says, he receives a new family in his discipleship. If Peter has given up property, he inherits a choicer piece of real estate. If he forsakes a fine house, he gains a mansion. If he gives up his life, then—in Jesus’ favorite paradox—he gains it. Following me, Jesus seems to say, isn’t simply about relinquishing things. It is about receiving the abundance of eternal life."

Wesley refers to the "double movement of discipleship" which is the "movement of leaving behind" and the "movement of receiving."  Wesley puts this in the context of being gay and Christian and how that means he must sacrifice having a partner something that is very painful especially when all of his friends are getting married. 

This is a beautiful witness to chastity and being faithful to Christ that applies to everyone and every aspect of life.  I highly recommend reading the rest of the article as found in the link above. 

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